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So what is to be done? Simple understanding is needed, nothing is to be done. The ultimate is achieved
not through effort but through understanding.
No effort will lead you towards that, because effort will always be from the dual mind. Then you dislike
the world and you like God; then bondage is not your preference, freedom is your preference; then you seek
the MOKSHA, the ultimate liberation. But again the mind has entered, and the mind goes on entering. And
you cannot do anything -- you have to simply be alert to the whole situation.
If you are alert, in a sudden illumination the mind falls. Suddenly you are one with the mirrorlike
consciousness; you have fallen to your base, to your root. And when you have fallen deep within to the root,
the whole existence falls to the root.
Existence appears to you as you are. This is one of the fundamental laws. Whatsoever you see depends
from where you see. If you are a mind, divided, then the whole life is divided. Existence reechos your being.
If you have a mind, split, then the whole world will be seen as split, then day is against night. They are not,
because the day turns into night, the night turns into day -- they make a complete circle. They are not
against, they are complementaries. Without the night there cannot be any day, and without the day there
cannot exist any night. So they cannot be opposites; they are deep down one.
Life and death appear as opposites because YOU are divided. Otherwise life becomes death, death
becomes life. You are born, and that very day you have started to die. And the moment you die a new life
has come into being. It is a circle -- the YIN and YANG circle of the Chinese.
That circle has to be remembered again and again. It is one of the most basic symbols ever discovered.
No other symbol can be compared to it -- the cross, the swastika, the AUM -- no, no comparison with the
Chinese YIN and YANG, because YIN and YANG comprehends the whole oppositeness of existence: the
dark night and the bright day, life and death, love and hate.
All opposites are together in existence. Inside you are divided, outside they are divided. When you fall
to your source and you become one, the whole existence suddenly falls into line and becomes one. When
you are one, the BRAHMA appears, the ultimate appears, because to the one only one can appear; to the
two, the two; to the many, the many. And you are many, you are a crowd -- not even two. You have many
many selves within you.
Gurdjieff used to say that you are a house where nobody knows who the host is. Many people are there,
everybody is a guest -- but because nobody knows who the host is, everybody thinks he is the host. So
whosoever becomes powerful in any moment plays the role of the host.
When anger becomes powerful, anger becomes the host. When love becomes powerful, love becomes
the host. When jealousy becomes powerful, jealousy becomes the host. But it is a constant fight, because
many are the guests and everybody would like to be the host, the owner of the house. And nobody knows
who the owner is. Either the owner has gone for a long journey and has not come back, or the owner is fast
asleep.
Your self is fast asleep. Hence the insistence of all Jesuses, Krishnas, Buddhas: "Awake!" Jesus goes on
using the word 'awake' many many times: "Awake, watch, be alert." Buddha goes on saying, "Become more
conscious."
The meaning is one: that if you become aware the host will appear. And the MOMENT -- and this is the
beauty of it -- the host appears, the guests disappear. The moment the master comes into being, the servants
simply fall into line and they become servants. They don't claim that they are the masters.
So the real problem is not to fight with anger, jealousy, hate. The real problem is to bring the master,
make him aware. Once he is aware everything is set right. But this awareness is possible only if you fall to
the source.
Mind is bound to remain divided, it cannot become one -- the very nature of the mind is such. Try to
understand the nature of the mind, then these sutras of Sosan will become clear, transparent.
THE NATURE OF THE MIND is to look at a thing in such a way that the opposite has to be brought in.
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